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Chekhov's Poetics (1971), a book of literary studies by Alexander Chudakov
Rights sold: World English rights - Ardis (reverted)
Originally published in Moscow in 1971, Chekhov's Poetics remains the best single-volume study devoted to Chekhov. In fact, anyone who attempts to stage or study Chekhov seriously must consult Cudakov—and the sooner the better.
Tightly and lucidly written, this relatively slender volume constitutes a gold mine of important facts, judicious commentaries, and sober judgments about Chekhov’s oeuvre—all substantiated by prodigious citations form the writer's work. Although demonstrating an impressive mastery of Russian and Western Chekhov scholarship, and occasionally quoting Chekhov’s letters, Chudakov depends exclusively on the stories and plays themselves to advance his persuasive arguments. We have here a close reading of Chekhov, meticulous in its detail but always cognizant of the larger issues which Chekhov’s complex, often elusive writing raises. The book is divided into two parts of almost equal length and moves from structure to idea in Chekhov. Part One (“Narrative Structure“) deals largely with Chekhov's use of the narrator, challenging the view that the writer's work shows little or no significant evolution. The frequently quantitative approach to Chekhov’s texts makes for some slow reading at first, but the results are highly rewarding—as witnessed by Cudakov’s marvelous extended analyses of “The Grasshopper” and “The Steppe." Part Two (“The Tangible World") concentrates on Chekhov's treatment of external reality, his major devices, and the role of ideas in his work. This section, which (quite uniquely) sees Chekhov “whole," i.e. as both prosaist and dramatist, offers the most compelling explanation available of so-called Chekhovian “disconnectedness," and insightfully demonstrates how Chekhov’s view of the individual differs radically from that offered by the literary tradition of Russia's major realists. Through frequent references to works by Turgenev. Goniarov, Dostoevskij, and Tolstoj, Cudakov builds up to one of his major conclusions about Cexov’s aesthetic system, namely that “(existence) is irrational and chaotic, its meaning and purposes are unknown and not subordinate to a visible idea. The nearer the created world is to that natural existence with all its chaotic, senseless and incidental forms, the more that world approaches absolute adogmatic reality. This is precisely the world of Chekhov.”
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Didar and Faruk, a novel by Sana Valiulina
Rights sold: Germany - KNAUS, Netherlands - Meulenhoff
An epic love story in the narrative tradition of Dostoevsky and Tolstoy, but this time with Stalinist Russia as the vivid backdrop: Didar en Faroek, by the Tatar Sana Valiulina, who lives in the Netherlands and writes in Dutch, is a book of international allure. Never before has this period been so convincingly and majestically articulated in a novel.
Read more...Didar and Faruk are distant cousins from a Tatar family that was dispersed in the displacement of ethnic groups in Russia in the 1920s. Didar grows up in the town of Pushkin, near St Petersburg, and Faruk in the centre of Moscow, which, at the time, was inhabited by multi-racial peoples from southern Russia. As in a fairy tale, Didar and Faruk are made for one another, and although the course of history keeps them apart for years, they succeed in keeping their love alive in their correspondence.
Didar rejects her Muslim background by becoming a model pioneer in the thirties and she is even invited to the model child camp Artek, where she receives the first glimpse of freedom in her interaction with the sons of party functionaries who enjoy themselves outside the camp.
In contrast, religious faith is alive and kicking in Faruk’s family, although it is undercover. Faruk is an impressive twentieth-century anti-hero: in much the same way as little Oskar in Grass’s Die Blechtrommel did not wish to grow, Faruk does not speak until he is eleven, as a consequence of Stalin’s gaze in the picture on the wall above his cot. Moreover, like several other unforgettable figures in Russian literature, he suffers from epilepsy, and Valiulina describes his epileptic attacks brilliantly, like a constrictor coming upon him.
History sweeps across Russia. After the terror of the thirties comes the devastating Second World War, and then the horrors of the Gulag. Didar and Faruk live in a moral vacuum: while Stalin attempts to create an artificial humanity, Didar loses all faith in a communist Utopia and falls in love with a German officer, thereby surviving the war. Faruk fights for Russia against the Germans, is taken prisoner, fetches up in Normandy, and is forced to resist the Allied invasion. After the war, he is taken to a camp in England from where he is deported to Allied Russia. There, he awaits the Gulag, the bitter fate of 2 million other Russian war prisoners. The Islamic faith is their only moral prop, and their love for one another their only motivation, until they see one another once more…
In this overwhelming, empathic, anti-Soviet novel of the 1922-56 period, Valiulina portrays two people who survive the Stalinist terror, each in their own way, without losing their human dignity. It is a terrifying story in which she has processed the experiences of her parents. It is her proof of proficiency, and simultaneously a glorious settlement of her past and that of her family. -- NRC Handelsblad
A monumental book. -- de Volkskrant