Dear collegues, we´re glad to let you know that this year, as usual, we´ll be glad to welcome you at our table 34L at the LitAg Center.
Wishing you all a very good fair!
Featured titles
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Modern Day Patericon, by Maya Kuzherskaya (2005)
2006 Ivan Bunin Prize
Kucherskaya's honest and humorous account of life within the modern Russian Orthodox community, including short biographies of numerous batyushkas (low ranking priests), sometimes fictitious, but presenting easily recognizable prototypes all the same, have made her popular beyond the bounds of church circles. Kucherskaya is a master at describing them. The images of priests and parishioners that she creates are sometimes far from sainthood. Among her characters, you can find “manager” priests, “superman” priests and even one “cannibal” priest. They teach their parishioners in a way that has a Zen Buddhist element to it. One calls his followers “an academy of idiots” for hanging on his every word. Another induces a parishioner, whose wife has been coming home late, to feign drunkenness to show her how distraught he is with her absence. Surprisingly, the wife takes a renewed interest in her “drinking” husband and begins to come home earlier. She never discovered that, on the priest’s advice, her husband had collected empty vodka bottles and cigarette butts from the street and then strewn them all over the apartment before she came home. “Father Konstantin never laughed as much in his whole life,” Kucherskaya writes at the end of the story.
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Kucherskaya’s book is also full of overzealous female parishioners, whom the author does not treat with much sympathy. “If only one of them had killed someone!” a batyushka says in one of her stories, after listening to a long line of empty confessions from women reporting that they had eaten sardines on a Friday, or some other trifle. “What conclusion can we draw from this story? The girl was insane,” is how she wraps up a story of a Literary Institute graduate who idolized her priest so much that she made him the censor of all her writings, before drowning herself in the Moscow River after becoming disillusioned with writing.
“This is one of my criticisms of church subculture,” Kucherskaya said. “Sometimes, people there confine themselves to a small space and write the word “vanity” on the window to the outside world. The young church girls often call this penance. It has nothing in common with real penance, however.”
When the book was first released by the secular Vremya publisher, readers’ reactions were enthusiastic. But, when the second edition was published by Biblio-Polis, whose books are sold in Orthodox churches, the tone of the reactions shifted with the audience. A church newspaper in St.Petersburg even suggested that Kucherskaya was under the spell of “hostile demons.” “Kucherskaya is an alien, who came to our circle accidentally or, more likely, with an evil purpose,” an article in the religious newspaper Pravoslavnyi St.Peterburg said. “Our joys appear stupid to her, while our troubles are a laughing matter for her. This is just unbearable!”
Fortunately, Kucherskaya wasn’t turned into an Orthodox Russian version of Salman Rushdie. Many monks, nuns and regular churchgoers rushed to her defense. “An honest reader will quickly remember many examples similar to those described in the book,” one of her defenders, who identified herself as a nun by the name of Yekaterina, wrote in a letter to the media. “For this reader, Kucherskaya’s book is just one more reason to think about the illnesses which still plague our church.” -
Cool Blue Blood, a novel by Yuri Buida (2011)
Rights sold: Czech Republic - MARATON, France - GALLIMARD, Macedonia - ANTOLOG, Russia - EKSMO, Portugal - GRADIVA, Serbia - GEOPOETICA, Spain - AUTOMATICA, World Arabic - THAQAFA
Winner of the 2012 Russian Student Booker Award
Winner of the 2012 Città di Penne-Mosca Prize (Italy)
Winner of the 2011 Znamya Literary Magazine Prize
2011 Big Book Literary Award nominee
Buida’s Cool Blue Blood is filled with literary allusions, peculiar characters, and odd happenings: on the first page, a fly-catching elderly actress with the not-so-common name Ida gets up when the clock rings three in Africa. All this in a Russian town called Chudov, a name a little longer than чудо (miracle or wonder) and a little shorter than чудовище (monster). Africa, it turns out, is the name of the building where Ida lives: it was formerly the bordello known as Тело и дело—two rhyming words that mean body and deed—where Ida’s mother worked. Ida’s nephew, whom she calls Friday, narrates the book, telling stories about Ida, whom Buida based on actress Valentina Karavaeva. Meaning Blue Blood is a fictionalized, quirkily embroidered biography of Karavaeva filtered through a character’s childhood and adult observations. The nickname Friday is just one piece of a series of references to Robinson Crusoe.
“Actress” sounds glamorous but Ida’s life is filled with pain: a brief marriage to an Englishman, an accident that ruins her film career by making her face look like a broken plate, the Stalinist repression, and the sudden appearance of a former husband’s wife and child. As Ida likes to say, “Happiness makes you fat.” She eats little and smokes 10 cigarettes a day, something memorable because of Friday’s habit of repeating lists of objects important to characters. Blue Blood also contains dark, Soviet-era transformations of fairy tale elements: Ida leaves home, returns home, handles numerous difficult tasks, and marries. There is villainy on many levels, and there is even a kiss (from a general, no less) worthy of the one that awoke Sleeping Beauty.
Buida works in references to higher literature, Dostoevsky’s Netochka Nezvanova being one of the most obvious examples. Beyond that, Buida offers a mention of people as “humiliated and insulted”, a child called Grushen’ka, and a character likened to a Dostoevskian pleasure-seeker. Beyond Dostoevsky, Ida plays Nina Zarechnaia in Chekhov’s Seagull. The name Zarechnaia (on the other side of the river), certainly suits Ida, who is clearly her own person, her own myth. One more: Ida recites Romeo and Juliet for hospital patients, improvising as needed, thus emphasizing characters’ storytelling powers as she tells of tragedy and suffering, something she says benefits those who come after us… All these should be read in a broad context—the family of all humanity—since Ida is childless and Buida populates his novel with orphans and broken families.
The metaphor of blue blood also flows through the novel: Ida’s actress friend Serafima tells her red blood is hot and makes the head spin with ideas, but cooler blue blood is a more controlled, self-possessed mastery, “an artist’s self-imposed Judgment Day”—something Serafima says is both a gift and a curse. Buida’s novel is also a gift and a curse, a book that contains so much to consider, feel, and cross-reference that it doesn’t let go or lend itself to quick analysis. The long list of big topics left uncovered includes death (e.g. Ida’s work with girls who release doves at funerals), purpose in life, a touch of something gothic, Chudov’s “Pavlov’s Dog” café, nightmares, and acting, which has subtopics like mimesis and a list of Ida’s various names and roles. Ida’s roles include parts she plays in her personal home movie archive as well as “Ida,” a name she selects for herself as a child instead of going through life as Tanya.
This text contains excerpts from the review published in Lizok's Bookshelf blog (http://lizoksbooks.blogspot.com)
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