The leading Romanian University has honoured iconic Russian novelist Ludmila Ulitskaya with a Doctor Honoris Causa honorary doctorate degree at the ceremony on May 23, 2019.
The leading Romanian University has honoured iconic Russian novelist Ludmila Ulitskaya with a Doctor Honoris Causa honorary doctorate degree at the ceremony on May 23, 2019.
Rights sold: Germany – DTV (anthology rights), France – ACTES SUD, FAYARD (anthology rights), Italy – DI RENZO, AVAGLIANO (anthology rights), Hungary – GABO (anthology rights), USA – COLORADO (anthology rights)
The problematics of female introspection reaches in Vishnevetskaya’s Experiences its climactic concentration. These unhappy allegorical stories, told in the first person, depict subsidiary and “background” characters, marginal individuals belonging to various social and age groups. The title of each novella in the book corresponds to the initials of the “narrator,” which usually remain undeciphered, and a hinting phrase about a unique experience, which she or he will be sharing with the reader. Structurally, each piece is reminiscent of a confessional monologue about a certain traumatic or healing encounter, which through the process of revelation — or overcoming of the self — construes the female identity in its completeness. Almost all of Vishnevetskaya’s descriptions of mundane experiences —grievance, hope, attraction, parting, monotony, etc. — can be summarized under one encompassing experience of “discovering the self.”
The most intense piece in this text, The Experience of Love, was lauded by critics and received prestigious awards in 2003. A paralyzed woman, dying from cancer and placed in a sanatorium by her relatives, is taping the story of her meager and ordinary biography.
The association between the masculine gaze and the feminine image, which has been the basis of various literary schemes and feminist theories, is treated in a curious way in The Experience of Not Partaking. In an ironic, detached voice the narrator describes his interaction with women as Japanese minimalism —he neither touches nor speaks to them — just exchanges glances. By casting a meticulously terrorizing gaze that forces a woman to freeze in either awe or inexplicable horror, he pulls her into an unfair game, one that she has already lost.
In Vishnevetskaya’s prose the sensitive and ineluctable experiences of separation and breakups appear as fundamental elements in constructing the female subjectivity. In The Experience of Other and The Experience of Disappearing, two completely dissimilar heroines — an old village woman, whose husband was killed years ago and who finds out that her sister’s children were conceived from him, and a young city girl who must reject her lover and whose mother’s clinical schizophrenia is a biological threat to her offspring—are going through an identical experience: the discovery of a certain void (or, psychoanalytically speaking, a trauma), which occurs at the moment of either affected or self-inflicted loss of a loved one. Moreover, the days and years that accumulate from this moment don’t ease the unwanted traumatic effects, but carve the very essence of the woman’s character. Such irreducible themes give Vishnevetskaya’s prose an edge and contemporaneity.
The black humor of The Experience of Demonstrating Grievance definitely stands out from the uniformly lyric tone of the book, enriching its stylistic qualities. The grotesqueness of the story is rendered through the ridiculously difficult process of choosing a proper dress that will emphasize the heroine’s femininity and attractiveness.
Vishnevetskaya’s Experiences — based on readership success and awards — is one of the most persuasive and compelling instances in the arena of contemporary Russian women’s prose. - Context Literary Magazine
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Rights sold: Czech Republic - MARATON, Poland - ZNAK
The recorded oral memories of Agnes Mironova (1903-1982) is a must book for anybody who wants to know what was a personal life like under Stalinism. For the first time ever, Agnes’s notes open the secret door into living rooms and boudoirs of Stalin's "hangmen", top-ranked Soviet secret police officers during the purges of 1930-40ies. However, anyone who reads this book with the intention to better understand the past, will also discover an outstanding female character, a gorgeous bitch, a proud predator, who reveals all truths about herself frankly and without keeping anything back. A life story of this unique woman, so beautiful and repulsive at once, has developed during the most terrible and bloody period of modern history.
She has always shaped her own destiny in line with XIXth-century model of aggressive female personality in search of perfect husband. Her acumen and self-centeredness are reminiscent of the strong character and high degree of self-interest of Scarlett O'Hara, the heroine of Gone with the Wind by Margaret Mitchell. There’s no bigotry or hypocrisy in Agnes’s life ideology, she is too proud and self-assured in her own attractiveness and her feminine power over men. At certain moments of her life, she demonstrates a highest degree of determination mixed with filibusterism.
One of Agnes’s husbands, ‘the main love of her life’ as she dubbed him, was ambitious and energetic NKVD officer Sergei Mironov. Thanks to his extremely fast and successful career, Agnes got to the very top society of the Stalin era. Later, after Mironov was arrested and executed, Agnes began a new life with a new husband. We follow the amazing trajectory of her life full of most drastic contrasts: first she talks with Stalin at the New Year celebration party in Kremlin, and next freezes in some Gulag camp lost in cold Kazakh steppes; first she lives alone with her husband in a huge mansion once belonging to the royal governor of Siberia, and next in a miserable pigeonhole in communal apartment in Moscow; first she travels in a luxury saloon cars and limos, and next is a prisoner of the NKVD jail.
Aged Agnes has shared her life story with a younger friend; she definitely wasn’t trying to elicit sympathy or compassion, but rather to revive the memories of the bright and happy days when she was so victorious, beloved, beautiful, and nicely-dressed.
The memories of Agnes Mironova is more than just an interesting biography with rich historical background; it’s a fascinating text with exactly grasped conversational tone that conveys something that no archive document can revive: everyday life, ordinary characters, ideas, and finally, the mythology of the past.
Oral memories of Agnes Mironova recorded by Mira Yakovenko were first published in 2008 by Memorial Society. In 2012, Irina Sherbakova, the head of Moscow Memorial Society, has prepared an extensive commentary, a preface to Agnes’s book, and the index of all historical figures mentioned in the book. Available also a collection of photos from Agnes’s personal archive.
Technical details: 89.837 words, 499.782 symbols with spaces in the translated manuscript + 8.317 words, 56.953 symbols with spaces in the introductory article + аcollection of photos from family album
- There are many fine works that offer harrowing accounts of the fate of Stalin's innocent victims. This book is different. Agnessa was the beautiful, strong-willed, frivolous, and loving wife of a regional boss of Stalin's secret police who shut her eyes to the murderous activities of her husband. She offers a unique account of what it was like to be the wife of a high-ranking member of the Soviet elite, enjoying fine food, high fashion, 'ladies-in-waiting,' and lavish holidays at a time when millions were starving or being worked to death. Her gripping story provides insight into the thuggish world of cronyism, backstabbing, and intrigue that typified the Stalinist elite, a world in which the guilty feared they would meet the same sticky end as that to which they had condemned millions of innocent people. Agnessa's life would be marked by tragedy, and she would rise to its challenges. But it is her partial complicity in the world of which she is a part, the fact that she is a very flawed heroine, that makes her account so compelling.
--S.A. Smith, All Souls College, Oxford
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