latvian book fair 2013

At the 2013 Latvian Book Fair Elena Kostioukovitch will present the Latvian edition of her award-winning  WHY ITALIANS LOVE TO TALK ABOUT FOOD released in Latvia as Kāpēc itāļiem patīk runāt par ēdienu by SIA "Jānis Roze" on March 2nd, 2013, at 13.00 in the Kipsala International Centre of Riga (Hall BT1).

Elena´s other public appearances include: 

- on Thursday, February 28, at 18:15 - Faculty of Modern Languages of Latvian University (Visvalza 4 a) - Meeting with students of translation studies

- on Friday, March 1, at 12:30 - Faculty of Modern Languages of Latvian University (Visvalza 4 a) -Meeting with students of English Language and Literature and others

- on Friday, March 1, at 18:00 - Birojnīca Berga Bazārs - Meeting with readers

- on Saturday, March 2, at 18:30 - Literary cafe Polaris, Shopping mall Domina - Meeting with readers



http://showtime.delfi.lv/news/culturepark/local/v-rigu-priedet-pisatelnica-elena-kostyukovich.d?id=43061036

 

В Ригу приедет писательница Елена Костюкович

Publicitātes foto
Foto: Publicitātes foto

Для участия в "Латвийской книжной выставке 2013", встречи с читателями и презентации вышедшей на латышском языке книги "Почему итальянцам нравится говорить о еде", с 28 февраля до 2 марта в Риге будет гостить популярная писательница, переводчик и литературный агент Елена Костюкович.

Встреча с Костюкович пройдет 2 марта в 13.00 в Международном выставочном центре на Кипсале на стенде Латвийской гильдии книжников.

Родившая в Киеве писательница, постоянно живущая в Италии, широко известна русской читательской аудитории великолепными переводами произведений Умберто Эко. Ее книга "Почему итальянцам нравится говорить о еде" (на русском языке книга вышла под названием "Еда. Итальянское счастье" и переведена на итальянский, английский, польский и эстонский языки) приглашает читателя в увлекательное гастрономическое путешествие по Апеннинскому полуострову в обществе классиков итальянской литературы, великих художников и поваров. В конце 2012 года в переводе Даце Мейере книга издана на латышском языке издательством Jāņa Rozes apgāds.

Елена Костюкович преподает в Италии русскую литературу, редактирует переводы российских писателей на итальянский язык, читает лекции на широкий круг тем: русская и итальянская культура, теория и практика перевода, творчество Умберто Эко и др.

Среди ее друзей Умберто Эко, Борис Акунин, Людмила Улицкая и другие известные итальянские и русские литераторы. Е.Костюкович много путешествует, активно публикуется в российских журналах, выступает с лекциями, ведет мастер-классы перевода. В 2009 году она организовала визит Умберто Эко в Тартуский университет.

  • Leon Bakst, Portrait of an Artist as a Jew. True biography of Léon Bakst, by Olga Medvedkova (NF)

    Rights sold:  France - MARE & MARTIN, Russia - NLO

    A multitude of existing exhibition catalogs and books dedicated to Léon Bakst and his art all avoid two fundamental problems of Bakst’s complex personality: his biography and Jewish identity, and his intellectual ambition. The vagueness regarding Bakst’s biography is largely due to the fact that the biographical information was provided by the children of Bakst’s sister. Shunning any archival research, they relied on two types of sources: contemporary publications by Bakst (personal lore) and his sister’s memory (family tradition). Neither were discussed or challenged by archival material.

    Many years of scientific research into the life and work of Bakst brought Olga Medvedkova to creation of a fascinating historical and artistic biography, exceptionally deep and substantiated, based on archival findings, documents, memories of Bakst's contemporaties and colleagues. Medvedvova offers a close look at great artist's life and mystifications he surrunded himself with, at steps he undertook in search for his historical roots, at philosophical basis of his creative activities, and his unique way of uniting East and West, Renaissance, Greece, and Nietzschean ideas interpreted by Russian philosophers. Thanks to Medvedkova's professional knowledge, curiosity, impartiality, and her original interpretation of historical context, a pictorial and extravagant figure of her protagonist to a different level of understanding.

    The book is originally written in Russian and has around 120.000 words.

    ---

    Léon Bakst (1866-1924) was a Russian painter and scene and costume designer. Bakst’s fame mostly lay in the ballets he designed for the Sergei Diaghilev Ballets Russes, for which he designed exotic, richly coloured sets and costumes. He belonged to that young generation of European artists who rebelled against 19th century stage realism, which had become pedantic and literal, without imagination or theatricality. There were no specialist trained theatre designers, so painters like Vuillard in France, Munch in Scandinavia, Léon Bakst and Alexandre Benois in Russia turned their painting skills to theatre design.

    In 1910 Bakst settled in Paris where he worked on productions for Diaghilev. The premiere of Vaslav Nijinsky’s L’Aprés-midi d’un faune in 1912, the entire stage design for which was designed by Léon Bakst, was marked by scandal, discussion of which continued on the front pages of newspapers for days afterwards. The scenario shared the dreamlike ambience of Mallarmé’s poem. Nijinsky played the faun; roused from slumber, he tried to woo a passing nymph, who as she escaped left behind a veil. The faun embraced the veil with a final orgasmic shudder – a closing gesture that gave rise to the ensuing controversy. Yet it was analytical approach to movement that makes Faune a turning point in dance history; in it, Nijinsky and Bakst made the first steps towards abstraction in dance.

    His depth of knowledge and feeling about period and place allowed him to absorb the spirit of a culture and translate it into theatrical terms without destroying the essence. Bakst’s brilliant control of colour, line and decoration give his stage pictures a visual rhythm. Particularly notable are Bakst's imaginative and sensuous use of colour, his eroticism, and his appreciation of the human body in movement.

    Bakst's performances became a sensation, and his designs spilled over into fashion and interior design, sweeping away drab colours and introducing looser clothes. An example of the fame and recognition that Bakst gained in the first two decades of the 20th century is the fact that he is mentioned approvingly in Proust's A la recherche du temps perdu.

    Léon Bakst died in 1924 but after nearly 100 years his magic is as potent as ever, rediscovered by every generation. His influence was such that people who have never heard his name now see the world in a different way.

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  • All Our Lord's Men, a novel by Ludmila Ulitskaya (2005)

    Shortlisted for the Big Book National Literary Award (2006, Russia)

    Rights sold: Finland - SILTALA, France - GALLIMARD, Germany - HANSER, Hungary - MAGVETO, Iran - SALESS PUBLICATIONS, Korea - EULYOO, Romania - HUMANITAS, Russia - EKSMO, AST, Serbia - PAIDEIA

     

    Ever since this book appeared in Russia, it was an overwhelming success. Each Ulitskaya's book is a case by itself, a step forward and towards the new territories of prose. Similar to her other title published lately (Daniel Stein), in this work the Author matures towards a kaleidoscopic vision of destinies of different people, a wide tapestry of the modern life composed of the lives of people around her. In her interviews, the Author on several occasions stated that she «never invents anything», and that all her plots, no matter how extraordinary and fantastic they may seem, happened to somebody she knows: she just manages to penetrate the pattern of their lives. This book is exactly the result of such God’s eye vision of modern Russia, being a novel composed of various episodes that constitute an integrated plot, giving a complex picture of Putin’s Russia, both vivid and unique. Musing, erotic, tightly woven and acute – truly it is staple Ulitskaya’s prose at its’ best.

    “The author remains in the middle, exactly midway between the observer and the observed. He ceased to be of interest to himself.  Basically he remains part of the observed, not involved and selfless. What a wonderful game can start when the distance from one’s own becomes so far! …

    The small people of our Lord observe all this looking up. They admire, fight, kill and kiss. Paying no attention whatsoever to the author.”

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